{"id":2,"date":"2014-12-01T22:28:16","date_gmt":"2014-12-01T21:28:16","guid":{"rendered":"http:\/\/www.cvraiz.com\/?page_id=2"},"modified":"2024-03-13T13:23:35","modified_gmt":"2024-03-13T12:23:35","slug":"voorbeeld-pagina","status":"publish","type":"page","link":"https:\/\/cvraiz.com\/?page_id=2","title":{"rendered":"Maps"},"content":{"rendered":"<p><span style=\"font-size: x-large;\"><b>Cape Verde &amp; Upper Guinea<\/b><\/span><\/p>\n<p>Nowadays when the average Cape Verdean is asked about his mainland African origins the first thing he will most likely mention is Guin\u00e9. Which by default would imply modernday Guin\u00e9 Bissau. Not surprising given the long mutual history of these ex-Portuguese colonies. However a more correct interpretation would be <strong><span style=\"color: #0000ff;\">Upper Guinea or as it was known in the 1500\u2019s \u201cGuin\u00e9 de Cabo Verde\u201d<\/span><\/strong>.<\/p>\n<p>Actual control by the Portuguese was ever decreasing from the moment Northern Europeans (from France, England and the Netherlands) made their first appearance on the scene at the end of the 1500&#8217;s. Even though the Portuguese kept claiming the whole area as their exclusive domain (meaning seaborne trade, there were no actual territorial conquests besides Cape Verde). That\u2019s why nowadays <strong><span style=\"color: #0000ff;\">Guin\u00e9 Bissau is only a small part of Upper Guinea<\/span><\/strong> especially after Casamance (southern Senegal) also got ceded to France in 1888.<\/p>\n<p>Still there\u2019s plenty of evidence that people from outside of Guin\u00e9 Bissau &amp; Casamance kept entering Cape Verde not only in the 1500\u2019s\/1600\u2019s but also in the 1700\u2019s and 1800\u2019s. The trading and cultural connections of Cape Verde &amp; Guin\u00e9 Bissau with <strong><span style=\"color: #0000ff;\">Luso Africans operating <span style=\"text-decoration: underline;\">outside<\/span> of Guin\u00e9 Bissau\/Casamance<\/span><\/strong> are probably the main reason behind this.<span style=\"color: #0000ff;\">\u00a0<\/span>Cape Verdean priests have been reported to still visit (irregularly) Luso-African settlements in Gambia and Sierra Leone in the 1700\u2019s. Even more so Luso Africans outside of Guin\u00e9 Bissau would be connected with Luso Africans in Cacheu and Bissau in Guin\u00e9 Bissau which functioned as regional entrepots based on relay trading. Additionally continued English\/French slave imports in the early 1700\u2019s from Senegambia proper have been documented for Cape Verde.<\/p>\n<p>Cape Verde-based traders and Luso African traders took over ancient regional trading networks which were already existing before the arrival of the Portuguese. Although ultimately slave trading was deemed to be most profitable in fact <strong><span style=\"color: #0000ff;\">a very diverse trading system was being maintained.<\/span><\/strong> Africans insisting on barter trade and a very localized demand of specific goods ensured that trading patterns were very much regionally interdependent.<\/p>\n<p>Besides mere continuation of already exisiting trading patterns it can be argued that Cape Verde-based traders and Luso African traders also expanded (volume of trading goods and areas being serviced) and enhanced\/innovated (new products and markets) regional trade. Naturally <strong><span style=\"color: #0000ff;\">they were motivated by selfinterest (just like their African trading partners)<\/span><\/strong>. But leaving aside the socially disrupting slave trade possibly they actually also might have generated some positive effects for local economies. Especially the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Columbian_exchange\" target=\"_blank\" rel=\"noopener\">Colombian Exchange<\/a> of crops (maize, manioc, etc.) might have been beneficial.<\/p>\n<p>***<\/p>\n<h5><span style=\"color: #0000ff;\"><strong>Guin\u00e9 de Cabo Verde<\/strong><\/span><\/h5>\n<p>This map is <span style=\"color: #0000ff;\"><strong>depicting the situation around 1580<\/strong><\/span>. However many of these regional trading networks within Upper Guinea (from Senegal to Sierra Leone) were maintained by Crioulo speaking Luso-Africans up till the late 1700\u2019s. They were living in small communities scattered across the Upper Guinean coastal line. Their cultural and genetic bonds with Cape Verde were also being maintained in later centuries until complete assimilation and modern imperialism set in during the 1800\u2019s. Many historians have studied these trading networks. Especially the work of <a href=\"http:\/\/www.cvraiz.com\/?page_id=21\" target=\"_blank\" rel=\"noopener\">George E Brooks<\/a> is highly recommended!<\/p>\n<p>(click to enlarge)<\/p>\n<p><a href=\"https:\/\/cvraiz.com\/wp-content\/uploads\/Trade-between-CV-Guine-ca.-1580.jpg\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-136 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/Trade-between-CV-Guine-ca.-1580.jpg\" alt=\"Trade between CV &amp; Guine ca. 1580\" width=\"1470\" height=\"933\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/Trade-between-CV-Guine-ca.-1580.jpg 1470w, https:\/\/cvraiz.com\/wp-content\/uploads\/Trade-between-CV-Guine-ca.-1580-300x190.jpg 300w, https:\/\/cvraiz.com\/wp-content\/uploads\/Trade-between-CV-Guine-ca.-1580-1024x649.jpg 1024w\" sizes=\"(max-width: 1470px) 100vw, 1470px\" \/><\/a><\/p>\n<p><strong>Source<\/strong>:<em>\u00a0<span id=\"productTitle\" class=\"a-size-large\"><a href=\"https:\/\/www.cambridge.org\/core\/journals\/journal-of-african-history\/article\/atlantic-islands-madeira-the-azores-and-the-cape-verdes-in-seventeenthcentury-commerce-and-navigation-by-t-bentley-duncan-university-of-chicago-press-chicago-and-london-1972-pp-xv291-11-sketchmaps-34-tables-450\/475003CD306AE0AF293970C955E99DB0\" target=\"_blank\" rel=\"noopener\">Atlantic Islands: Madeira, the Azores, and the Cape Verdes in Seventeenth-Century Commerce and Navigation<\/a>\u00a0(T. Bentley Duncan, 1972).<\/span><\/em><\/p>\n<p>***<\/p>\n<h5><span style=\"color: #0000ff;\"><strong>Slave trade from Upper Guinea to Latin America by way of Cape Verde<\/strong><\/span><\/h5>\n<p>This map is depicting the situation during the mid 1500&#8217;s when Cape Verde&#8217;s function as a main hub for Trans-Atlantic Slave Trade was having its peak. Cape Verde\u2019s functioning as a major slave trade port is assumed by historians to have ended in the 1600\u2019s. Cacheu in Guin\u00e9 Bissau was deemed to be more convenient. The captives were overwhelmingly heading for the Hispanic Americas in this early timeperiod. Genetically speaking this is <strong><span style=\"color: #0000ff;\">still detectable in the African DNA of many Latin Americans.<\/span><\/strong>\u00a0 I have termed this as a Upper Guinean Founding Effect. See these blogposts for more discussion:<\/p>\n<ul>\n<li><a href=\"https:\/\/tracingafricanroots.wordpress.com\/2014\/12\/31\/ethnicities-of-upper-guinean-slaves-in-cape-verde-latin-america\/\" target=\"_blank\" rel=\"noopener\">Shared Upper Guinean roots between Cape Verdeans and Latin Americans<\/a> (Fonte Felipe, 2014)<\/li>\n<li><a href=\"https:\/\/tracingafricanroots.wordpress.com\/2020\/10\/27\/slave-voyages-not-only-trans-atlantic-but-also-intra-american\/\" target=\"_blank\" rel=\"noopener\">Upper Guinean Founding Effect for Hispanic Americans<\/a> (Fonte Felipe, 2020)<\/li>\n<li><a href=\"https:\/\/tracingafricanroots.wordpress.com\/2021\/02\/27\/23andmes-african-breakdown-put-to-the-test-afro-diaspora-edition\/\" target=\"_blank\" rel=\"noopener\">23andme\u2019s African breakdown put to the test: Afro Diaspora edition!<\/a> (Fonte Felipe, 2021)<\/li>\n<\/ul>\n<p>***<\/p>\n<p>(click to enlarge)<\/p>\n<figure id=\"attachment_345\" aria-describedby=\"caption-attachment-345\" style=\"width: 808px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos.jpg\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-345\" src=\"https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos.jpg\" alt=\"\" width=\"808\" height=\"758\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos.jpg 2074w, https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos-300x281.jpg 300w, https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos-1024x961.jpg 1024w, https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos-768x721.jpg 768w, https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos-1536x1441.jpg 1536w, https:\/\/cvraiz.com\/wp-content\/uploads\/A.-Carreira-Rotas-do-Trafico-dos-Escravos-2048x1922.jpg 2048w\" sizes=\"(max-width: 808px) 100vw, 808px\" \/><\/a><figcaption id=\"caption-attachment-345\" class=\"wp-caption-text\"><strong>Source<\/strong>: <em>\u201cCabo Verde: forma\u00e7\u00e3o e extin\u00e7\u00e3o de uma sociedade escravocrata (1460-1878)\u201d, Ant\u00f3nio Carreira (1972)<\/em><\/figcaption><\/figure>\n<p>***<\/p>\n<h5><span style=\"color: #0000ff;\"><strong>Upper Guinea and Lower Guinea<\/strong><\/span><\/h5>\n<p>This map is showing the location of historicallly documented ethnic groups and their so-called &#8220;casta&#8221; ethnonyms.<\/p>\n<figure id=\"attachment_132\" aria-describedby=\"caption-attachment-132\" style=\"width: 864px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/Sandoval.jpg\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-132 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/Sandoval.jpg\" alt=\"Sandoval\" width=\"864\" height=\"545\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/Sandoval.jpg 864w, https:\/\/cvraiz.com\/wp-content\/uploads\/Sandoval-300x189.jpg 300w\" sizes=\"(max-width: 864px) 100vw, 864px\" \/><\/a><figcaption id=\"caption-attachment-132\" class=\"wp-caption-text\"><strong>Source<\/strong>: <em>De Instauranda Aethiopum Salute (Alonso Sandoval,1627)<\/em>.<\/figcaption><\/figure>\n<p>***<\/p>\n<h5><span style=\"color: #0000ff;\"><strong>Modernday Upper Guinea<\/strong><\/span><\/h5>\n<p><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/ic_image_ugc_new_jpg_1116049996.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-129 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/ic_image_ugc_new_jpg_1116049996.jpg\" alt=\"ic_image_ugc_new_jpg_1116049996\" width=\"719\" height=\"387\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/ic_image_ugc_new_jpg_1116049996.jpg 719w, https:\/\/cvraiz.com\/wp-content\/uploads\/ic_image_ugc_new_jpg_1116049996-300x161.jpg 300w\" sizes=\"(max-width: 719px) 100vw, 719px\" \/><\/a><\/p>\n<h1><strong>Senegambia<\/strong><\/h1>\n<p>First map is not very detailed but clearly showing the main currentday ethnic groups found within Semegambia.<\/p>\n<p><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/ethnic-groups-in-senegal2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-124 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/ethnic-groups-in-senegal2.jpg\" alt=\"ethnic-groups-in-senegal2\" width=\"419\" height=\"420\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/ethnic-groups-in-senegal2.jpg 419w, https:\/\/cvraiz.com\/wp-content\/uploads\/ethnic-groups-in-senegal2-150x150.jpg 150w, https:\/\/cvraiz.com\/wp-content\/uploads\/ethnic-groups-in-senegal2-300x300.jpg 300w\" sizes=\"(max-width: 419px) 100vw, 419px\" \/><\/a><\/p>\n<p>***<\/p>\n<p>This map is much more detailed. Also showing the marginalized Banhun\/Bainouk areas as well as the Tenda speaking communities (Bassari &amp; Bedik)<\/p>\n<p><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/Senegal_ethnies1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-133 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/Senegal_ethnies1.jpg\" alt=\"Senegal_ethnies1\" width=\"1907\" height=\"1972\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/Senegal_ethnies1.jpg 1907w, https:\/\/cvraiz.com\/wp-content\/uploads\/Senegal_ethnies1-290x300.jpg 290w, https:\/\/cvraiz.com\/wp-content\/uploads\/Senegal_ethnies1-990x1024.jpg 990w\" sizes=\"(max-width: 1907px) 100vw, 1907px\" \/><\/a><\/p>\n<p>***<\/p>\n<p>This map is showing <strong><span style=\"color: #0000ff;\">contrast between Atlantic and Mande speaking groups<\/span><\/strong>, essential for understanding the dynamics of Upper Guinean history.<\/p>\n<p><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/GASE_ETH.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-126 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/GASE_ETH.jpg\" alt=\"GASE_ETH\" width=\"773\" height=\"508\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/GASE_ETH.jpg 773w, https:\/\/cvraiz.com\/wp-content\/uploads\/GASE_ETH-300x197.jpg 300w, https:\/\/cvraiz.com\/wp-content\/uploads\/GASE_ETH-120x80.jpg 120w\" sizes=\"(max-width: 773px) 100vw, 773px\" \/><\/a><\/p>\n<p>***<\/p>\n<p>This map is showing the corridor of Mandinga speakers, starting in Gambia, via Casamance into Guin\u00e9 Bissau. The Kaabu empire united most of these areas in former times.<\/p>\n<p><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/m13491_sg.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-131 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/m13491_sg.jpg\" alt=\"m13491_sg\" width=\"427\" height=\"305\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/m13491_sg.jpg 427w, https:\/\/cvraiz.com\/wp-content\/uploads\/m13491_sg-300x214.jpg 300w\" sizes=\"(max-width: 427px) 100vw, 427px\" \/><\/a><\/p>\n<p>***<\/p>\n<h1><strong>Guin\u00e9 Bissau<\/strong><\/h1>\n<p><strong>\u00a0<\/strong>All of the main ethnicities mentioned in historical sources are being shown. However some groups were heavily marginalized. Especially the Banhuns, Cassangas and Tenda. Also the Fula dominance being shown is pretty much recent following their conquest of the Kaabu state in 1867. The Fula had been present in Guin\u00e9 Bissau already in the 15<sup>th<\/sup> century though.<\/p>\n<p><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/ethnies_guinee_bissau.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-125 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/ethnies_guinee_bissau.jpg\" alt=\"ethnies_guinee_bissau\" width=\"705\" height=\"506\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/ethnies_guinee_bissau.jpg 705w, https:\/\/cvraiz.com\/wp-content\/uploads\/ethnies_guinee_bissau-300x215.jpg 300w\" sizes=\"(max-width: 705px) 100vw, 705px\" \/><\/a><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<h1><strong>Guin\u00e9 Conakry<\/strong><\/h1>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Again all ethnicities being mentioned in historical literature are being shown but some of them with much reduced territory. Especially the coastal Baga. The Susu were driven to the coast because of the expansion of the Fula in the 18<sup>th<\/sup> century. They would have been more interior in the 1500\u2019s\/1600\u2019s. Also the Djallonke got displaced in the process.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/Guine-Conakry.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-127 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/Guine-Conakry.jpg\" alt=\"Guine Conakry\" width=\"850\" height=\"576\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/Guine-Conakry.jpg 850w, https:\/\/cvraiz.com\/wp-content\/uploads\/Guine-Conakry-300x203.jpg 300w, https:\/\/cvraiz.com\/wp-content\/uploads\/Guine-Conakry-120x80.jpg 120w\" sizes=\"(max-width: 850px) 100vw, 850px\" \/><\/a><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<h1><strong>Sierra Leone<\/strong><\/h1>\n<p><strong>\u00a0<\/strong><\/p>\n<p>The Mende presence is a result of the Man\u00e9 (=Mande speaking) invasions of the 16<sup>th<\/sup> century. Otherwise the Temne, Limba and Sherbro pretty much correspond with the lump category of Sape peoples used in the 1500\u2019s\/1600\u2019s. From these peoples <strong><span style=\"color: #0000ff;\">the Temne had the most extensive trading relations with Cape Verdeans &amp; Luso Africans<\/span><\/strong>.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<a href=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/sierra_leone_ethnic_1969.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-134 size-full\" src=\"https:\/\/www.cvraiz.com\/wp-content\/uploads\/sierra_leone_ethnic_1969.jpg\" alt=\"sierra_leone_ethnic_1969\" width=\"745\" height=\"858\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/sierra_leone_ethnic_1969.jpg 745w, https:\/\/cvraiz.com\/wp-content\/uploads\/sierra_leone_ethnic_1969-260x300.jpg 260w\" sizes=\"(max-width: 745px) 100vw, 745px\" \/><\/a><\/strong><\/p>\n<p><a href=\"https:\/\/cvraiz.com\/?page_id=14\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-113 size-full\" src=\"https:\/\/cvraiz.com\/wp-content\/uploads\/next.jpg\" alt=\"next\" width=\"600\" height=\"450\" srcset=\"https:\/\/cvraiz.com\/wp-content\/uploads\/next.jpg 600w, https:\/\/cvraiz.com\/wp-content\/uploads\/next-300x225.jpg 300w\" sizes=\"(max-width: 600px) 100vw, 600px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cape Verde &amp; Upper Guinea Nowadays when the average Cape Verdean is asked about his mainland African origins the first [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"_links":{"self":[{"href":"https:\/\/cvraiz.com\/index.php?rest_route=\/wp\/v2\/pages\/2"}],"collection":[{"href":"https:\/\/cvraiz.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cvraiz.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cvraiz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cvraiz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2"}],"version-history":[{"count":23,"href":"https:\/\/cvraiz.com\/index.php?rest_route=\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":568,"href":"https:\/\/cvraiz.com\/index.php?rest_route=\/wp\/v2\/pages\/2\/revisions\/568"}],"wp:attachment":[{"href":"https:\/\/cvraiz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}